Episodes
Wednesday Mar 16, 2016
Wednesday Mar 09, 2016
Wednesday Mar 02, 2016
Wednesday Feb 17, 2016
Wednesday Feb 10, 2016
Mantra Cafe 2/10/16
Wednesday Feb 10, 2016
Wednesday Feb 10, 2016
I offer my deepest apologies as I have been blissfully occupied with much teaching and co-creation of mystical spaces and transformational gatherings and haven't had even a moment to get on the laptop and officially release this to you. As my path continues to unfold it looks as if this might not be an uncommon occurrence, so if you are following this podcast, please know that you can go to my archive page at http://wayoftheyogi.podbean.com/
jaṭā ṭavī galajjala pravāha pāvitasthale
gale valambya lambitāṃ bhujaṅga tuṅga mālikām |
ḍamaḍ ḍamaḍ ḍamaḍ ḍaman ninādavaḍ ḍamar vayaṃ
cakāra caṇḍa tānḍavaṃ tanotu naḥ śivaḥ śivam || 1 ||
jaṭā kaṭāha sambhrama bhraman nilimpa nirjharī-
-vilola vīci vallarī virāja māna mūrdhani |
dhagad dhagad dhagajjvalal lalāṭa paṭṭa pāvake
kiśora candra śekhare ratiḥ pratikṣaṇaṃ mama || 2 ||
dharā dharendra nandinī vilāsa bandhu bandhura
sphurad diganta santati pramoda māna mānase |
kṛpā kaṭākṣa dhoraṇī niruddha durdharāpadi
kvacid digambare mano vinodametu vastuni || 3 ||
jaṭā bhujaṅga piṅgaḷa sphurat phaṇā maṇi prabhā
kadamba kuṅ-kumadrava pralipta digvadhūmukhe |
madāndha sindhura sphurat tvagut tarī yamedure
mano vinodam adbhutaṃ bibhartu bhūta bhartari || 4 ||
Wednesday Feb 03, 2016
Mantra Cafe 2/3/16
Wednesday Feb 03, 2016
Wednesday Feb 03, 2016
This week we begin our deep dive into the Shiva Tandava Stotram, a hymn purportedly written in praise of Shiva by the notorious rakshasa Ravana, which goes to show that even the shadow ultimately serves the Light.
jaṭā ṭavī galajjala pravāha pāvitasthale
gale valambya lambitāṃ bhujaṅga tuṅga mālikām |
DamaD DamaD DamaD Daman ninādava Damar vayaṃ
cakāra caṇDa tānDavaṃ tanotu naḥ śivaḥ śivam || 1 ||
jaṭā kaṭā hasam bhrama bhraman nilim panir jharī-
-vilo lavī civallarī virāja māna mūrdhani |
dhagad dhagad dhagajjvalallalā ṭapaṭṭa pāvake
kiśora candra śekhare ratiḥ pratik ṣaṇaṃ mama || 2 ||
Wednesday Jan 27, 2016
Mantra Cafe 1/27/16
Wednesday Jan 27, 2016
Wednesday Jan 27, 2016
In this episode we meet Nataraja, the Lord of the Dance. Through the story of the sages of Tillai Vanam, the mangrove forests of Chidambaram, we learn the traditional chant "Nataraja, Nataraja" Later we are introduced to the first verse of the "Shiva Tandava Stotram"(The Dancing Shiva's Hymn), attributed to none other than the rakshasa Ravana and how he came to write this hymn.
Shivaraaja Shivaraaja Shivakaami Priya Shivaraaja
Cidambaresha Nataraaja
Parttipuriishvara Nataraaja
(Traditional)
jaṭā ṭavī galaj jala pravāha pāvi tasthale
gale valambya lambitāṃ bhujaṅga tuṅga mālikām |
Ddamadd Ddamadd Ddamadd Ddaman ninādava Ddamar vayaṃ
cakāra caṇdda tānddavaṃ tanotu naḥ śivaḥ śivam
(words by Ravana[?] my own melody)
Wednesday Jan 20, 2016
Mantra Cafe 1/20/16
Wednesday Jan 20, 2016
Wednesday Jan 20, 2016
The Maha Ganapati Mula Mantra
Om Shrim Hrim Klim Glaum Gam Ganapataye
Vara Varada Sarva Janam Me Vashamaanaya Svaha
Shri Ganesha Siddhi Vanayaka
Jaya Gananata Om Gam Ganapati
Om Gam Ganapataye Namaha
Wednesday Jan 13, 2016
Mantra Cafe 1/13/16
Wednesday Jan 13, 2016
Wednesday Jan 13, 2016
I am so thankful for all of the opportunities that arise in my life that provide a clear mirror for me to look in to. Especially when I really don't like what I see. As much as I want to I know that to ignore or push it away is a great disservice to myself, everyone I interact with and especially to Source. Because usually what it is I'm seeing is that I'm acting out of fear, fear that there's a limited amount of love to go around and I need to compete for it somehow. And then I get to remember. The fierce love of Ma Kali rips the bandaid from the old wound of "I'm not enough" and "what if I get left behind/out" and as Durga she soothes me and asks me to trust, let go of my defenses, excuses, and attachment to the old rusted armor that I hid my heart behind and KNOW that there is Infinite Love. It is actually all there is, all that is.
Wednesday Jan 06, 2016
Mantra Cafe 1/6/16
Wednesday Jan 06, 2016
Wednesday Jan 06, 2016
This week we are exploring a beautiful mantra practice brought to me by my teachers,Gina Sala and Sri Vagish Shastri.
The practice of Bhuta Shuddhi is a powerful practice for realigning our energetic systems and creating coherence in our field. I also find it nourishing to my physical body, soothing to my emotions and calming to my mind.
Bhuta means elements and Shuddhi means to cleanse or purify. In the context and technique of this practice we use the system of the major Cakra-s, or energy vortices that are a part of our manifest beings on the subtle level.
Cakra-s are quite holographic in nature with layers, facets, nodes, qualities, associations, influences, interfaces, connections and dimensions as complex as reality itself, for they contain, and are contained within, it.
Each time I practice Bhuta Shuddhi different associations prioritize themselves and I invite you to explore the Iist of expanded associations (which is by no means comprehensive!) that I give here and take some time to explore other sources of information to find qualities of the cakra-s that resonate uniquely for you. See if you can sense their subtle presence as you chant the seed sounds along with us.
And as always I welcome feedback, comments or observations on your experience!
Mūlādhāra- Root Support
This cakra governs the physical body and its health, the element of earth, organs of elimination, smell and the nose. Its energies are of grounding and stabilizing. Physical security, nourishment, family lineages and inherited ancestral traits (and samskara-s) reside here. It is the lowest vibrational frequency and the color is red. It is located at the perineum and its activation point is at the base of the spine. The bīja mantra is Laṁ.
Svadhiśthāna- Support in (or seat of) Itself
This cakra governs the emotional body and its health, the element of water, organs of reproduction, the tongue and taste. Its energies relate to our intimate relationships, our sexuality and sensuality, family and loved ones and that which gives us energetic security (finances and emotional connections). Its color is orange. It is located about two finger widths higher thanMūlādhāra in the bowl of the pelvis. The bīja mantra is Vaṁ.
Manīpura- City of Jewels
This cakra governs the mental body (small “s” self) and its health, the element of fire, the feet, the eyes and the perception of light, form and color. Its energies govern our sense of self and our personal power and empowerment, how we perceive our place in this reality. Its color is golden yellow. Its location varies slightly with each individual and at different times, somewhere between the navel and solar plexus. The bīja mantra is Raṁ.
Anāhata- Unstruck
This cakra is governs the empathetic body, which we call the Higher (capital “S”) Self and its connection to the lower cakras and those above it; the element of air, the skin, the hands and touch. Its energies are those of compassion, gratitude, tolerance, understanding and Love. Its color is green. It is located at the heart center. The bīja mantra is Yaṁ.
Vīśuddha- Ultra Pure
This cakra governs the individual spirit body, the element of space, the ears, the mouth and sound. Its energies are those of authenticity, creativity and communication. Its color is blue. It is located at the throat. The bīja mantra is Haṁ.
Ajña- Commander
This cakra is also individual spirit body but with no elemental ties. It is the refined, discerning intellect that gives us the deepest sense of Truth. Its color is violet-purple. It is located at the center of the brain and its activation point is between the eyebrows deep in to the brain at the third eye (pineal gland). The bīja mantra is Oṁ.
Sahasrāra- Thousand Petal Lotus
This cakra is the gateway to the Universal Consciousness. It is beyond-beyond elemental associations. It is our witness consciousness, that which observes our experience but is not affected by any change or circumstance. Its color is brilliant, iridescent, white Light. It is located just above the crown of the head. Its sound is the pranava, deafening in its silence.